"Help Thou Mine Unbelief", a talk based on L. Whitney Clayton's talk in the October 2001 General Conference by the same name
Intro:
- Summarize Mark 9:14-29, emphasizing verses 23-24, and why you love it: I feel I can empathize, even though I have no children who have been possessed of an evil spirit. I think we have all, at one time or another, cried out to the Father, "I know my weaknesses, and my disobedience, but I really do believe, and WANT to believe, and I'm just hoping and praying you'll help me make up the difference."
- Intro Elder Clayton's talk, and President Faust's in October 2003 General Conference by the same name. Main idea: We must put our faith into action. "There is no faith where there is no obedience." John 7:17--if we want a greater testimony, then we must act in faith. "We promote the process of strengthening our faith when we do what is right--increased faith always follows." So we must act.
- Examples he cites: the early apostles, Mary (the mother of Jesus), and Joseph Smith. Each of these individuals acted on the little faith they had, and because they did, miracles and blessings poured into their lives, and rich, faith-promoting experiences with the Savior occured as a result.
- If this testimony-obedience cycle is SO plain/clear/straightforward, and SO familiar in the gospel, then why aren't we perfectly obedient? Why is MY faith not yet whole? As I pondered experiences to share in which I could add my testimony to that of these men and women of the kind of faith-obedience required for salvation, I found myself instead pondering all the moments when perhaps my faith or my testimony or my obedience was weaker than it should have been. And I wondered what it was that got in my way? And how did/should I have overcome those obstacles to faith-promoting obedience?
- SOMETIMES OUR DISBELIEF COMES FROM TRANSGRESSION. Examples of this are everywhere. Just as obedience strengthens testimony, disobedience weakens it. I thought of the parable of the sower, that I taught the primary kids not too long ago...how the seed (meaning the word of God) needs to fall on good ground in order to sprout up. Good ground comes from soil able to nourish the seed. We nourish the word by our faith-obedience. True faith and testimony come through feeling the Spirit. If we are disobedient, we cannot feel that Spirit, and our faith cannot grow or be confirmed. If this is our obstacle to faith, then we must simply repent and work hard to invite the Spirit back into our lives.
- SOMETIMES WHAT WE DON'T KNOW LEADS US AWAY FROM THE LORD INSTEAD OF TOWARDS HIM. Perhaps we see a doctrine we don't understand (which is a natural part of learning), or we are offended by the human frailties of others and we use that as an excuse to discount all that we DO know, turn away from Him, or to disobey. President Faust, in his talk, said: "In the process of accepting and rejecting information in the search for light, truth, and knowledge, almost everyone has--at one time or another--some private questions. That is part of the learning process...(but) the gospel as restored by Joseph Smith is either true or it is not. To receive all of the promised blessings we must accept the gospel in faith and in full...when you pick up a stick you pick up both ends. And so it is with the gospel. As members of the Church we need to accept all of it. Even limited spiritual assurance of some aspects of the gospel is a blessing, and in time the other elements of which you are uncertain can come through faith and obedience...Revelations from the prophets of God are not like offerings at the cafeteria, some to be selected and others disregarded." Ask, and ye SHALL receive! Instead of allowing our questions to turn us from the Lord, we should come to Him in sincere and humble prayer, and He WILL manifest the truth unto us. Until then, we need to act in faith, nothing wavering.
- SOMETIMES OUR COMPLACENCY MEANS WE AREN'T TRYING HARD ENOUGH. Do we feel we are faithful enough, obedient enough, and need no more revelation? If we say that out loud, of course, we don't, but maybe our inaction says otherwise. Are we living beneath our privileges, as modern-day counsel has recently suggests? Sometimes, what we THINK of ourselves and our obedience is really just us placating ourselves so that we don't have to do more. We may think we are fine, but we all can ask, "What lack I yet?" and then (unlike the man in the scriptures who didn't like what he heard and turned away sorrowful) we can listen and OBEY the answer we receive. Doing this will help us overcome our complacency.
- SOMETIMES WE ARE EARNESTLY TRYING TO BE PERFECTLY OBEDIENT, BUT WE GET DISTRACTED OR MISGUIDED IN OUR EFFORTS. This is especially true for me...I sometimes allow the cares of the world or mixed-up priorities to keep me from being as obedient as I want to be. Sometimes we aren't self-aware enough to admit where our real priorities lie. Elder Clayton said, in his talk: "No matter who we are or where we live, there is much about our lives that is routine and repetitive. As we go about this dailiness, we must be deliberate about doing the things that matter most. These must-do things include making room first for the minimum daily requirements of faithful behavior: true obedience, humble prayer, serious scripture study, and selfless service to others. No other daily vitamins strengthen the muscles of our faith as fast as these actions. We also must remember that genuine fasting fosters strong faith. This is especially important as we faithfully seek to fix deeply embedded character flaws which go 'no out but by prayer and fasting.'" What we spend our time on, what we think about when we have a choice, is far more revealing of our true attitudes and priorities than anything we may claim. For example, we may say we have a testimony of the importance of family, but if the requisite time and actions are not spent fostering those family relationships then we may be fooling ourselves. We may say we love the scriptures, but how much do we really love them if we are not reading them? If this is our obstacle to true faith-obedience, then we must take an objective look at our lives, take inventory of the things we spend our time on, and then make concerted efforts to change our desires, habits, and priorities to be more in-line with what the gospel teaches us. We must refocus, time and time again.
- SOMETIMES WE ARE DOING EVERYTHING RIGHT, AND WE SIMPLY DON'T RECOGNIZE OUR FAITH GROWING. Both talks heavily emphasized the fact that faith-promoting obedience is a line-upon-line, precept-upon-precept kind of experience, and we don't always realize how much we really have learned until after the fact. Like drops of oil in our spiritual lamps, we may not realize the value of a single drop, but these experiences will all ultimately prepare us for the coming of the bridegroom. If we DO want to recognize our faith as it grows NOW, this requires deliberate action. Record spiritual and faith-promoting experiences and impressions, gospel study enlightenment, etc. in a place where you can refer to it often. Doing this exercises our awareness of the Lord's hand in our lives and strengthens our testimony, because we are thinking of Him daily.
- FINALLY, SOMETIMES WE HAVE BEEN DOING EVERYTHING RIGHT, ALL OF THIS, BUT WE STILL FEEL STUCK IN A RUT OR ON A SPIRITUAL PLATEAU. If this is the case, there are two things to consider. The first is that, as a previous stake president once counseled me, you can increase the Spirit in your life and/or the learning experiences you seek by taking on a new challenge. Attack your scripture study in a new way. Volunteer, formally or informally. Take a new class. Shake things up. Seeking out new, positive experiences will inevitably bring on new enlightenment. The second thing to remember is to be PATIENT! The Lord has promised his Spirit, and added revelation, to the faithful (meaning obedient) members of the Church. It WILL come. Trust in His promises.
- We have many mighty examples, in the scriptures, church history, and in our own lives, of those who acted in obedience and whose faith was strengthened as the blessings of that obedience flowed.
- President Faust: "For those whose faith has faded, the reasons may be real to them, but these reasons do not change the reality of what Joseph Smith restored. A testimony of the efficacy of prayer comes through humble and sincere prayer. A testimony of tithing comes by paying tithing. Do not let your private doubts separate you from the divine source of knowledge. Prayerfully go forward, humbly seeking eternal light, and your unbelief will be disspelled. I testify that if you continue in the purposeful process of searching for and accepting spiritual light, truth, and knowledge, it will surely come. By going forward in faith, you will find that your faith will increase. Like a good seed, if it is not cast out by unbelief, it will swell within your breast."
- I really have a testimony of this principle and want to add mine to his. There are still a great many things I do not know, and I have a long way to go before I can say I am perfectly, exactly obedient. But there are some things that I DO know. I know that the Book of Mormon is the word of God. I have had far too many experiences with that book, and felt the spirit so strongly as I read and obey, to ever doubt it. Because I know that the Book of Mormon is true, I know that Joseph Smith was a prophet, because he translated that book and restored the gospel to the earth. I know that we need and have a prophet on the earth today, and because I know that, I can have faith in the promises and the teachings they give us. I am grateful for Conference talks like this one that help me to refocus, and I pray that I, and all of us, will begin or continue to act in real faith. I know that if we do, our faith will be strengthened, and it will grow brighter and brighter until the perfect day, and we will see many blessings and miracles flow into our lives because of our obedience. I say these things in the name of Jesus Christ, amen.














